A Lacanian Perspective on Face and Identity in Ariel Dorfman’s Mascara / Ariel Dorfman’ın Maskara Romanında Yüz ve Kimliğe Lacancı Bir Bakış
Öz
In this study, the unnamed narrator of Ariel Dorfman’s Mascara, who has a congenital facial peculiarity, is examined through Jacques Lacan’s critical ideas on the formation of the subject. Lacan gives an extensive account of the process of the individual’s becoming a subject and the positions this subject takes in relation to the social structures. The subject’s tendency to conform to the norms of society is closely intertwined with a continuous “desire” that arises in relation to an existential lack. For someone having an atypical appearance, just like the protagonist in Mascara, the burden on this lack is doubled because he lacks both in being and in the face, the most critical body part in an assigning identity to an individual. Due to his featureless face, the unnamed narrator in Dorfman’s novel is conferred a devalued status offered by the wider society as the Other. Highly aware of his status as an outsider, the narrator believes that it is possible for him to become visible and ordinary through someone’s love. Although his “desire” to be recognized by a woman costs him his life, neither his death nor the absence of a physical face prevents the unnamed narrator in Mascarafrom getting what he demands, which is remembrance. Drawing on the theoretical framework by Lacan, this article offers that the occurrence of facial stigma as a subordinate social category is due to a set of social expectations that are transformed into “ideal” and “standard.”
Anahtar Kelimeler
Tam Metin:
PDF (English)Referanslar
Atwan, Robert. (1988, 11 Dec.). “He with No Face, She with No Past.” The New York Times, 11 Dec. 1988.. Retrieved on 18 March 2017.
Davis, L. J. (2013). “Introduction: Normality, Power, and Culture.” The Disability Studies Reader (4th ed.). New York: Routledge.
Dorfman, A. & Incledon, J. (1991). Liberating the Reader: A Conversation with Ariel Dorfman. Chasqui 20 (1), 95–107. doi.org/10.2307/29740330.
Dorfman, A. (1988). Mascara. Toronto: Seven Stories Press.
Evans, D. (1996). An introductory dictionary of Lacanian psychoanalysis. London: Routledge.
Fink, B. (1995). The Lacanian subject: Between language and Jouissance. Princeton, NJ: Princeton UP.
Goffman, E. (1963). Stigma: Notes on the Management of Spoiled Identity. Englewood Cliffs, N.J: Prentice-Hall.
Goffman, E. (1967a). Interaction ritual: Essays on face-to-face behavior. New York: Anchor/Doubleday.
Hook, D. (2007). Lacan, the Meaning of the Phallus and the ‘Sexed’ Subject [Online]. LSE Research, 60-84. Retrieved from http://eprints.lse.ac.uk/ 960/1/Lacanthemeaning.pdf.
Lacan, J. (2002). Écrits. (B. Fink, Trans.). New York: W. W. Norton
McClennen, S. (2010). Ariel Dorfman: An aesthetic of hope. Durham: Duke UP.
Moncayo, R. (2012). The emptiness of Oedipus: Identification and non-identification in Lacanian psychoanalysis. New York: Routledge.
Robson, D. (2015, July 8). “Is Face-ism Spoiling Your Life?” BBC, Retrieved from http://www.bbc.com/future/story/20150707-is-faceism-spoiling-your-life.
Synnott, A. (1989). Truth and Goodness, Mirrors and Masks—Part I: A Sociology of Beauty and the Face. The British Journal of Sociology, 40 (4), 607-636. doi.org/10.2307/590891.
Talley, H. L. (2014). Saving face: Disfigurement and the politics of appearance. New York: New York UP.
Refback'ler
- Şu halde refbacks yoktur.
Telif Hakkı (c) 2022 Selçuk Üniversitesi Edebiyat Fakültesi Dergisi

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.